Martin Amis in The Times: On 9/11, liberal self-loathing & Islamists
There’s an amazing article by Martin Amis in The Times.
Just read it:
Gathering what we can from the works of such thinkers as Sayyid Qutb, Abul Ala Mawdudi, and Abu Bakr Naji (the author of The Management of Savagery), and from various pronouncements, fatwas, ultimatums, death threats, and suicide notes, we may compare radical Islam with the thanatoid political movements we know most about, namely Bolshevism and Nazism (to each of which Islamism is indebted). Of the many affinities that emerge, we may list, to begin with, some secondary characteristics. The exaltation of a godlike leader; the demand, not just for submission to the cause, but for utter transformation in its name; a self-pitying romanticism; a hatred of liberal society, individualism, and affluent inertia (or Komfortismus); an obsession with sacrifice and martyrdom; a morbid adolescent rebelliousness combined with a childish love of destruction; “agonism”, or the acceptance of permanent and unappeasable contention; the use and invocation of the very new and the very old; a mania for purification; and a ferocious antiSemitism.
But these are incidentals. Thanatism derives its real energy, its fever and its magic, from something far more radical. And here we approach a pathology that may in the end be unassimilable to the nonbelieving mind. I mean the rejection of reason – the rejection of the sequitur, of cause and effect, of two plus two. Strikingly, in their written works and their table talk, Hitler and Stalin (and Lenin) seldom let the abstract noun reason go by without assigning a scornful adjective to it: worthless reason, craven reason, cowardly reason. When those sanguinary yokels, the Taleban, chant their slogan, “Throw reason to the dogs”, they are making the same kind of Faustian gamble: crush reason, kill reason, and anything and everything seems possible – the restored Caliphate, for instance, presiding over a planetary empire cleansed of all infidels. To transcend reason is of course to transcend the confines of moral law; it is to enter the illimitable world of insanity and death.
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